Philosophy of Islamic Education: Reflections on Conservative Values, Liberalism, and Democracy

Authors

  • Zulfikah Nur Dirasah Islamiyah, UIN Alauddin Makassar
  • Andi Marjuni Dirasah Islamiyah, UIN Alauddin Makassar
  • Andi Achruh Dirasah Islamiyah, UIN Alauddin Makassar

DOI:

https://doi.org/10.61166/values.v2i1.56

Keywords:

Philosophy, Islamic Education, Conservative, Liberal, Democracy

Abstract

This article explores three main perspectives in Islamic educational philosophy: conservative, liberal, and democratic, by revealing how each of these views interprets the values ​​and goals of education. The conservative approach to Islamic education, represented by the essentialist and perennialist schools of thought, emphasizes the preservation and protection of existing traditions and customs. The concept of conservative education is more static and less open to new views or ideas. In contrast, liberal education, influenced by classical and modern liberalism, places more importance on the individual and freedom of thought, and seeks to adapt to global economic and social changes by prioritizing rational approaches and open discussion in the teaching and learning process. This model has undergone significant evolution along with historical and ideological dynamics. Meanwhile, democratic education, in the context of Islam, focuses on providing fair and humanizing educational services to each individual, by paying special attention to the development of each child's potential according to their abilities. This concept also supports academic freedom and prioritizes equal rights in obtaining education without discrimination. This study uses a literature review method to analyze these conceptions based on sources such as books, articles, and the thoughts of Islamic educational figures, both classical and modern.

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Published

2025-02-06

How to Cite

Zulfikah Nur, Andi Marjuni, & Andi Achruh. (2025). Philosophy of Islamic Education: Reflections on Conservative Values, Liberalism, and Democracy. Values: Jurnal Kajian Islam Multidisiplin, 2(1), 103–112. https://doi.org/10.61166/values.v2i1.56

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